ततः thereafter, पक्षिनिनादेन by the sounds of birds, वृक्षभङ्गस्वनेन by the cracking sound of trees, सर्वे all, लङ्कानिवासिनः the residents of Lanka, त्राससम्भ्रान्ताः were panicked, बभूवुः became.
Meaning
The residents of Lanka panicked at the shrieking sounds of birds and cracking sounds of trees.
vidrutāśca bhayatrastā vinedurmṛgapakṣiṇḥ| rakṣasāṃ ca nimittāni krūrāṇi pratipedire||5.42.2||
Translation
मृगपक्षिणः beasts and birds, विद्रुता: ran and flown away, भयत्रस्ताः became scared, विनेदुः screeching in all directions, रक्षसां च for the ogres, क्रूराणि fierce, निमित्तानि portents, प्रतिपेदिरे appeared.
Meaning
The frightened beasts and birds ran and flew, screeching in all directions. Fierce portents appeared to the demons.
tato gatāyāṃ nidrāyāṃ rākṣasyo vikṛtānanāḥ| tadvanṃ dadṛśurbhagnṃ tṃ ca vīrṃ mahākapim||5.42.3||
Translation
ततः then, विकृताननाः women of hideous faces, राक्षस्यः ogressses, निद्रायाम् in sleep, गतायाम् was awakened, भग्नम् devastated, तत् that, वनम् garden, वीरम् hero, तं महाकपिं च that great vanara, ददृशुः saw.
Meaning
Hideouslooking ogresses, awakened from sleep, saw the garden devastated by the heroic Vanara.
sa tā dṛṣṭvā mahābāhurmahāsattvo mahābalḥ| cakāra sumahadrūpṃ rākṣasīnāṃ bhayāvaham||5.42.4||
Translation
महाबाहुः strong armed one, महासत्त्वः a great hero, महाबलः mighty, सः he, Hanuman, ताः the women, दृष्ट्वा seeing, राक्षसीनाम् for the ogresses, भयावहम् to create fear, सुमहत् very huge, रूपम् form, चकार assumed.
Meaning
When the powerful, mighty and strongarmed Hanuman saw the ogresses he assumed a very huge form in order to strike terror in them.
अयम् this person, कः who, कस्य whose, अयम् he, कुतः from where, किं निमित्तम् for what purpose, इह here, आगतः he has come, उत or, अनेन by him, त्वया सह with you, संवादः talk, कृतः made.
Meaning
"Who is he? By whom has he been sent? From where and why did he come here? What dialogue did you have with him?
विशालाक्षि largeeyed lady, नः to us, आचक्ष्व O you may tell, सुभगे O auspicious one, ते to you, भयम् fear, मा भूत् let there be none, असितापाङ्गे O lady with dark sideglances, अयम् this, त्वया with you, किम् what, संवादम् dialogue, कृतवान् he had.
Meaning
"O lovely, largeeyed lady O auspicious one have no fear. What conversation did he have with you? Tell us".
athābravīnmahāsādhvī sītā sarvāṅgasundarī| rakṣasāṃ bhīmarūpāṇāṃ vijñāne mama kā gatiḥ||5.42.8||
Translation
अथ then, महासाध्वी a chaste lady, सर्वाङ्गसुन्दरी a lady of beautiful limbs, सीता Sita, तदा then, अब्रवीत् said, भीमरूपाणाम् of fierce form, रक्षसाम् of ogresses, विज्ञाने in knowing, गतिः direction, मम to me, का what?
Meaning
Chaste and beautiful Sita said, "How do I know about the ogresses who assume many fierce forms?"
yūyamevābhijānīta yo'yṃ yadvā kariṣyati| ahireva hyaheḥ pādānvijānāti na sṃśayḥ||5.42.9||
Translation
अयम् this, यः whoever, यद्वा what, करिष्यति he is about, यूयमेव you alone, अभिजानीत you may find out, अहेः of a serpent, पादान् feet, अहिरेव a serpent alone, विजानाति knows, संशयः doubt, न no.
Meaning
"You alone can know about who he is and what he is about. A serpent alone knows the movement (footprints) of another serpent. There is no doubt about it.
ahamapyasya bhītāsmi nainṃ jānāmi ko nvayṃ| vedmi rākṣasamevainṃ kāmarūpiṇamāgatam||5.42.10||
Translation
अहमपि I am also, अस्य at him, भीता अस्मि I am scared of, एनम् him, को नु who he is, अयम् this person, न जानामि I do not know, एनम् him, आगतम् came, कामरूपिणम् who has assumed his desired form in various ways, राक्षसमेव demon only, वेद्मि I think.
Meaning
"I am also scared of him. I do not know who he is. I think he is a demon, who came here assuming a form of his choice.
राजन् O king, सीतया with Sita, कृतसंवादः had a dialogue, भीमवपुः fearsome figure, अमितविक्रमः very powerful, कपिः vanara, अशोकवनिकामध्ये in the midst of Ashoka garden, तिष्ठति is stationed.
Meaning
"Your majesty an extremely powerful and frightening Vanara had a dialogue with Sita. He is stationed in the midst of Ashoka garden.
वासवस्य Vasava's, दूतः envoy, वैश्रवणस्य Vaisravana's, दूतो वा is he an envoy, सीतान्वेषणकाङ्क्षया or one who has come to trace Sita, रामेण by Rama, प्रेषितो वापि or sent, भवेत् may be.
Meaning
"He may be an envoy of Indra or Kubera or of Rama sent with an intent to trace Sita.
tena tvadbhutarūpeṇa yattattava manoharam| nānāmṛgagaṇākīrṇṃ pramṛṣṭṃ pramadāvanam||5.42.16||
Translation
अद्भुतरूपेण by a person of wonderful form, तेन by him, मनोहरम् delightful, नानामृगगणाकीर्णम् filled with various kinds of animals, यत् such, तव your, प्रमदावनम् beautiful pleasure garden, प्रमृष्टम् ruined.
Meaning
"Your beautiful pleasure garden filled with a variety of beasts has been ruined by this wonderful figure.
na tatra kaściduddeśo yastena na vināśitḥ| yatra sā jānakī sītā sa tena na vināśitḥ||5.42.17||
Translation
तेन by him, यः whichever, न विनाशितः not ruined, उद्देशः place, तत्र there, कश्चित् even one, न not, सा that, जानकी Janaki, सीता Sita, यत्र wherever, सः that place, तेन by him, न विनाशितः not ruined.
Meaning
There is not a single place that has not been ruined by him there. Only the place where Janaka's daughter, Sita is resting has not been touched.
जानकीरक्षणार्थं वा is it to protect Janaki, श्रमाद्वा or is it because he was tired, नोपलभ्यते we are not able to understand, अथवा or else, तस्य his, श्रमः tiresomeness, कः what, तेन by him, सैव she alone, अभिरक्षिता is spared.
Meaning
"It is not clear whether he spared that place for protecting Janakai or he stopped due to exhaustion. What is fatigue for him? It must be to save her that she is spared by him.
cārupallavapuṣpāḍhyṃ yṃ sītā svayamāsthitā| pravṛddhaśśiṃśupāvṛkṣa ssa ca tenābhirakṣitḥ||5.42.19||
Translation
सीता Sita, चारुपल्लवपुष्पाढ्यम् a tree with lovely tender leaves and flowers, यम् whom, स्वयम् personally, आस्थिता she resorted, सः that, प्रवृद्धः large, शिंशुपावृक्षः simsupa tree, तेन by him, अभिरक्षितः is saved from destruction.
Meaning
"He has spared the simsupa tree with lovely, tender leaves and flowers which is a chosen resort by Sita.
tasyograrūpasyogra tvṃ daṇḍamājñātumarhasi| sītā sambhāṣitā yena tadvanṃ ca vināśitam||5.42.20||
Translation
येन whomsoever, सीता Sita, सम्भाषिता had dialogue, तत् वनं च that garden also, विनाशितम् has been ruined, तस्य his, उग्ररूपस्य of a fierce form, त्वम् you, उग्रम् severe, दण्डम् punishment, आज्ञातुम् to order, अर्हसि is proper
Meaning
"Your highness should take severe action on that person of fierce appearance with whom Sita dared to speak, and by whom the garden is ruined.
manḥ parigṛhītāṃ tāṃ tava rakṣogaṇeśvara| kassītāmabhibhāṣeta yo na syāttyaktajīvitḥ||5.42.21||
Translation
रक्षोगणेश्वर O lord of the demon clan, मनः परिगृहीताम् one who is desired by you, तां सीताम् that Sita, यः whoever, त्यक्तजीवितः given up hope of life, न स्यात् if not, कः who, अभिभाषेत he will dare to talk.
Meaning
"O lord of the demon clan Who dares to talk to Sita if he has not given up all hope of life, since she is desired by you".
राक्षसेश्वरः lord of ogres, रावणः Ravana, राक्षसीनाम् shedemons, वचः words, श्रुत्वा after hearing, कोपसंवर्तितेक्षणः his eyeballs rolling in anger, हुताग्निरिव like sacrificial fire into which offering is made,जज्वाल flared.
Meaning
On listening to the report of the ogresses, Ravana, the lord of demons flared up like blazing flame of a sacrificial fire, his eyeballs rolling in rage.
क्रुद्धस्य of the angry, तस्य his, नेत्राभ्याम् from both the eyes, दीप्ताभ्याम् burning ones, दीपाभ्याम् from two lamps, सार्चिषः with flames, स्नेहबिन्दवः इव like drops of oil, अस्रबिन्दवः drops of tears, प्रापतन् fell down.
Meaning
From his angry eyes fell down drops of tears just as burning drops of oil drip from two burning lamps.
तरस्विनाम् of swiftmoving ones, तेषां किङ्कराणाम् of the kinkaras, अशीतिसाहस्रम् eighty thousand, महोदराः largebellied, महादंष्ट्राः largetoothed, घोररूपाः dreadfullooking, महाबलाः powerful, युद्धाभिमनसः ready to fight in war, सर्वे all, कूटमुद्गरपाणयः hammers and clubs, हनुमद्ग्रहणोद्यताः resolved to capture Hanuman, तस्मात् from that, भवनात् building, निर्ययुः came out.
Meaning
Eighty thousand powerful kinkaras (a clan of demons), largebellied, with large teeth and of dreadful appearance, swift in action, armed with hammers and clubs marched from there, resolved to capture Hanuman.
te kapīndrṃ samāsādya toraṇasthamavasthitam| abhipeturmahāvegāḥ pataṅgā iva pāvakam||5.42.27||
Translation
ते they, तोरणस्थम् near the archway, अवस्थितम् stood ready, कपीन्द्रम् leader of vanaras, समासाद्य having approached, महावेगाः swift ones, पतङ्गाः moths, पावकम् इव like rushing into the flame, अभिपेतुः rushed.
Meaning
The kinkaras rushed towards the leader of vanaras who stood near the archway like the moths rushing towards the flame.
te gadābhirvicitrābhiḥ parighaiḥ kāñcanāṅgadaiḥ| ājaghnurvānaraśreṣṭhṃ śaraiścādityasannibhaiḥ||5.42.28||
Translation
ते they, विचित्राभिः with wonderful ones, गदाभिः with iron maces, काञ्चनाङ्गदैः edged with gold, परिघैः with crowbars, आदित्यसन्निभैः resembling the Sun, शरैश्च with arrows, वानरश्रेष्ठम् best of vanaras, आजघ्नुः assailed.
Meaning
They assailed Hanuman with iron maces, crowbars edged with gold and shining arrows resembling the Sun.
मुद्गरैः with hammers, पट्टि with sharpedged spears, शूलैः with tridents, प्रासतोमरशक्तिभिः with barbed missiles and powerful javelins, सहसा at once, हनूमन्तम् Hanuman, परिवार्य surrounded, अग्रतः in front of him, तस्थुः stood.
Meaning
They quickly surrounded Hanuman and stood with hammers, sharpedged spears, tridents, barbed missiles and powerful javelins.
सानुनादिना by the frightening echoing sound, महता with great, तस्य his, अस्फोटितशब्देन by the sound of the patting, विहङ्गाः birds, गगनात् from the sky, पेतुः fell down, उच्चैः with a loud noise, इदम् thus, अघोषयत् च proclaimed.
Meaning
By the highly frightening sound caused by Hanuman patting, the birds from the sky fell down making a loud noise and Hanuman proclaimed in a loud voice as follows:
शत्रुसैन्यानाम् of the enemy army, निहन्ता killer, मारुतात्मजः son of the Windgod, हनुमान् Hanuman, अहम् I am, कोसलेन्द्रस्य of the lord of Kosala kingdom, अक्लिष्टकर्मणः a man of unwearied action, रामस्य Rama's, दासः servant.
Meaning
"I, son of the Windgod, destroyer of hostile armies, am a servant of Rama, the lord of Kosala kingdom, a man of unwearied action.
na rāvaṇasahasrṃ me yuddhe pratibalṃ bhavet| śilābhistu praharatḥ pādapaiśca sahasraśḥ||5.42.35||
Translation
सहस्रशः a thousand ways, शिलाभिः with stones, पादपैश्च with even trees, प्रहरतः while I pound, मे to me, युद्धे in war, रावणसहस्रम् a thousand Ravanas, प्रतिबलम् match in strength, न भवेत् will not.
Meaning
Even a thousand Ravanas will not match me in strength when I pound stones and trees in a thousand ways.
ardayitvā purīṃ laṅkāmabhivādya ca maithilīm| samṛddhārtho gamiṣyāmi miṣatāṃ sarvarakṣasām||5.42.36||
Translation
सर्वरक्षसाम् all ogres, मिषताम् as they gaze, लङ्कां पुरीम् city of Lanka, अर्दयित्वा shall destroy, मैथिलीम् to Mythili, अभिवाद्य च and pay respects, समृद्धार्थः having accomplished my purpose, गमिष्यामि I will return.
Meaning
"I shall destroy the city of Lanka and pay my respects to Mythili right under the nose of all demons. I will return with my purpose accomplished.
ते they, तस्य his, सन्नादशब्देन with the sound of hearing, भयशङ्किता: errified, अभवन् seemed, सन्ध्यामेघमिव like a cloud in twilight, उन्नतम् towering, हनूमन्तम् Hanuman, ददृशुश्च saw.
Meaning
Terrified on hearing the roar, the kinkaras looked at the towering Hanuman who seemed like a cloud in twilight (red in colour).
ततः then, ते they, राक्षसाः demons, स्वामिसन्देशनिःशङ्का: on account the king's command putting aside their fear, चित्रैः with dreadful, प्रहरणैः with weapons, कपिम् the vanara, अभिपेतुः attacked him.
Meaning
Obeying their king's commnad, putting aside their fear, the kinkaras freely attacked the vanara from all directions with dreadful weapons.
sa taiḥ parivṛtaśśūraissarvatassumahābalḥ| āsasādā'yasṃ bhīmṃ parighṃ toraṇāśritam||5.42.39||
Translation
सुमहाबलः exceesively powerful one, सः he, Hanuman, शूरैः with heroes, तैः with those, सर्वतः all over, परिवृतः surrounded, तोरणाश्रितम् near the archway, भीमम् terrific, आयसम् a weapon made of iron, परिघम् iron beam, आससाद picked up.
Meaning
Extremely powerful Hanuman surrounded by heroes all over, on his part went to the archway and picked up a terrific iron beam.
sa tṃ parighamādāya jaghāna rajanīcarān| sa pannagamivādāya sphurantṃ vinatāsutḥ||5.42.40|| vicacārāmbare vīrḥ parigṛhya ca mārutiḥ|
Translation
सः he, तं परिघम् that iron beam, आदाय took hold, रजनीचरान् nightrangers, जघान struck them, वीरः hero, सः मारुतिः that Maruti, विनतासुतः just as Vinatha's son, स्फुरन्तम् shoots, पन्नगम् serpent, आदाय seized, परिगृह्य took hold, अम्बरे in the sky, विचचार started moving.
Meaning
Hanuman, the mighty hero, seized the iron beam and struck the kinkaras, just as Garuda, the son of Vinata shoots up a struggling serpent and starts taking strides in the sky with the weapon in his hand (like Indra with his thunderbolt did with demons).
स he, राजा king, राक्षसानाम् of ogres, महत् mighty, बलम् army, निहतम् killed, निशम्य after hearing, परिवृत्तलोचनः with his eyes rolling, पराक्रमे in valour, अप्रतिमम् matchless, समरे in war, सुदुर्जयम् difficult to conquer, प्रहस्तपुत्रम् son of Prahasta, समादिदेश commanded.
Meaning
The mighty demon king having heard about the killing of the formidable army of ogres, his eyes rolling in rage, commanded the son of Prahasta, who is difficult to conquer and matchless in war. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये सुन्दरकाण्डे द्विचत्वारिंशस्सर्गः।। Thus ends the fortysecond sarga of Sundarakanda of the holy Ramayana, the first epic composed by sage Valmiki.